Shift Into Noticing

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John 11: 1-44

In this week of our Shift series, we get to plunge into a deep and rich passage in John’s Gospel (11:1-44).  It’s a deeply personal and intimate story, as well as a surprising and dramatic one. 

John organizes his Gospel around seven “signs” given by Jesus.  The sign of the raising of Lazarus is the sixth in the series, and points to the final one: Jesus’s crucifixion will be the seventh sign. In this week’s passage we witness a significant shift in Jesus’s ministry as he aims himself deliberately and directly towards Jerusalem and Golgotha.  An extraordinary miracle sharpens the hostility of Jesus’s opponents.  A storm gathers strength.

The word for this morning’s Connect Devotional is notice.  We hope you will downshift a bit, and take some time to notice how John tells the story, to notice the details he includes, and to think about why John included those details.

For example, notice how often John stresses “love”,” particularly Jesus’s love for Lazarus, Mary and Martha.  Most all of Jesus’s healings involved strangers, people he didn’t know; here, it is beloved friends.  

Notice the “death notes” that sound ominously throughout the chapter: “Let us also go,” Thomas says, “that we may die with him”; Lazarus has been dead, in the grave, for four days; “If you had been here, my brother would not have died”: “Could not this man who opened the eyes of a blind man have kept this man from dying”? And if you read just a bit further in this chapter, notice these words of Caiaphas the high priest, “It is better for one man to die than the whole nation perish.”

And, downshifting again, into your “low” gear, notice Jesus.  Notice him deliberately waiting before going, and how he explains this to the disciples (verses 4-15).  How he responds to Martha and Mary’s reproaches, “If you had been here…”  How he weeps.  What he commands, “Take away the stone … Lazarus, come forth! … Take off the grave clothes and let him go!”  Notice his prayer (verses 41-42).

“Take off the grave clothes and let him go!” Could this be Jesus’s “mission statement” for his church?  If so, how do we shift into doing that?

Imagine that you could interview some of the people in this story following the event John has reported n chapter 11.  What “shifts” might they have made?  What “shifts” is Jesus setting before you, and us – and into what “storms” might we need to face?

3 Comments

Thank you for the fuller explanation. It makes sense. Jesus designed the master plan of creation and of course he would feel grief, anger and bitter sorrow at how warped creation and our lives had become. It was never God's intention for us to be tortured and killed by cancer, gunshot wounds, COVID, etc. It is heartbreaking. Ask Kathy about my poem "Incarnation" where I attempt to describe the pain of kenosis.
Thank you!
Thanks, Jan -- we always appreciate your reading, and your commenting! You're right that most translations can't/don't do full justice to the strength/depth of Jesus's emotions here. It's a combination of anger, grief, sadness/sorrow, and anguish. His "weeping" is not a few quiet and polite tears! All this is heightened by John's emphasis that Jesus knew what was going on with Lazarus, knew what the Father was going to do (note his prayer) -- knowing all this Jesus still entered fully into the "humanity" of the situation, he allowed himself to be deeply moved by his love for his friends, by the grief of the situation, by anger that "this is not how it's supposed to be." "Burst into tears" would be a fair characterization, as would something like "torn apart with emotion." And: John's larger point is that Jesus will enter, not just into our emotions at a graveside, but into the grave, into death itself, to free his people from Death's power and reign.
Dear friends, Thank you for the downshift. This was the first time I have slowed down enough to read how Jesus was deeply moved and troubled in his spirit. I had been taught early on in the Lutheran Church that God is immutable. Therefore nothing I did could change Him. It has taken years to overcome this false impression. I am very curious how Jesus experienced this emotional upheaval. How can I find the original meanings of the text? I looked at the verses in different translations. Some implied Jesus felt anger?! I get glimpses of what it would be like to know the thoughts of God in these verses and where it is said only the Holy Spirit delves the depths of God. If you have any insights in the original texts description of Jesus being deeply moved and troubled I would be very interested. Thank you!

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